Robert L. Short begins the fifth chapter in his book, The Gospel According to Peanuts, by writing, “ ‘Good grief!’ may seem to be a contradiction in terms. But actually there are two distinct types of grief—good and not-so-good grief: ‘For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death’ (2 Cor 7:10).”1 Many students view the study of New Testament Greek as an especially nefarious source of “grief.” It requires an investment of time,
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